I talked myself hoarse trying to be heard above the din.
People were gathered around tables sharing their lives with each other during
the Maundy Thursday Love Feast at our church. It was clear that most were
having a good time. It took what seemed like forever for the noise to abate
when the leader of the service tried to speak.
This special Holy Week meal is similar to the potluck
dinners our church has from time to time. The fellowship is lively and the
food, cooked by many hands, is shared in love. During Holy Week, however, the
sharing of the Eucharist and Foot Washing add to the sense of community in
Christ that these meals exhibit. Community is loud and noisy.
The next day, Good Friday, I found myself sitting in our
church’s sanctuary silently contemplating the stations of the cross set up by
our pastoral staff for a day of reflection and prayer. Usually filled with the
gathered community for worship, on this day the church provided a true sanctuary,
a sanctuary for the contemplative soul. While over 100 people filled the
fellowship hall for the Maundy Thursday service, there were only a few people
at the church for the day of reflection and prayer. Silence doesn’t come easily
for most of us. Silence not only puts us in touch with the God-image within,
but it also makes us aware of the evil tendencies of our egos; tendencies that
crowd out the God-image.
As human beings, and as followers of Jesus, we need to have
both the clamor of community and the contemplation of time alone with our souls.
Holy Week gives a prime example of both. At the Passover feast, Jesus enjoyed
the company of his followers, sharing a meal and the Eucharist. There were
intimate moments when his beloved disciple leaned on his breast and heard “the
heartbeat of God.” There were confrontational moments when the betrayer was
identified. And there were boisterous moments when Peter wouldn’t allow the
Master to wash his feet. This was community, and like Jesus, beautifully divine
and brutally human. I can only imagine that there was a lot of clamor.
At some point, however, Jesus interrupted the revelry to go
out “as usual” to the Mount of Olives to pray (Luke 22:39-46). It was a continual
practice for Jesus. It is recorded that during this night of contemplation, he
wrestled with his ego tendencies, anguishing to the point of sweating blood.
But he also experienced his God-image through an angel who ministered to him. In
contemplation he was able to surrender his ego to his God-likeness. In contemplation
he became grounded, balancing the clamor of community with the calm of silence
and contemplation.
Jesus followed clamor with contemplation. As his followers,
it behooves us to do the same. Is contemplation part of your “usual” practice
of spirituality? Or are you too caught up in the clamor of everyday life?
No comments:
Post a Comment