Early morning rays were beginning to filter into the small
chapel at the Jesuit Retreat Center. There were about 40 chairs crammed into a
small space, half of the facing chairs split by an aisle leading to a small
altar at the front of the chapel. As I entered, the room was already full. I
had to scramble over several people to find a space to sit. I was there to do
twenty minutes (or was it thirty?) of centering prayer.
Jesuit Center, Wernersville, Pa. |
I was attending a silent retreat that was put on by Kairos
School for Spiritual Formation, Lancaster, Pa. The Jesuit Center, where Kairos held the
retreat, is in Wernersville, Pa. Every nook and cranny of the retreat center is
an invitation to be present to the Other. Not only inside the building, but the
woods, pond and gardens nestled in the rolling hills of eastern Pennsylvania
invite the visitor to prayer and contemplation.
The real purpose of my attending the retreat was not silence
or presence, but signing. My sister, Sharon Clymer Landis, had been trained in
spiritual direction by this school, and was asked to do a book signing for our
new book, The
Spacious Heart. Sharon asked me to join her so I agreed. Part of my
payment for the overnight stay and two meals allowed me to take in any of the
sessions that appealed to me.
On a whim, I decided to attend the crack-of-dawn centering
prayer activity. I barely arrived when a man introduced the concept for any of
the uninitiated. He told us to take a word, a phrase, a short portion of
scripture, or some means to bring us back to the center (Center) when our
thoughts wandered. While dressing I was listening to a requiem mass on my iPod.
The words “Mother Mary, full of grace, have mercy,” were echoing in my mind
through the music of the mass as I got ready to center myself in prayer.
Now I am not Catholic nor do I believe in Mary’s
intercession on our behalf, but the music was so gorgeous I could not get this
short musical phrase and words out of my head. Somehow, being surrounded by
mostly women in a Catholic retreat center, these words seemed to make sense, so
I used them as my centering medium.
Except for the occasional cough, the silence in the room,
despite the presence of nearly 40 people, was so thick you could slice it with
a knife. I often do centering prayer alone at home. I learned the practice of
centering prayer at Eastern Mennonite Seminary’s Summer Institute for Spiritual
Formation in a small class of maybe five participants. I had never been in the
presence of so many people at one time sitting in silence.
Time stood still. The hunger for God in that small space was
palpable. I was moved to tears. When the chimes sounded signaling the end of
the twenty (thirty?) minutes, I could hardly believe it. I wanted to remain in
silence, united with forty other souls basking in the eternal embrace of God’s
love. Slowly people got up to leave, breaking my reverie. It was time to get
back to the tasks at hand.
Our church (I’m not just referring to my denomination) is being
torn apart by many issues dealing with the interpretation of scripture. There
are workshops, conferences, meeting after meeting, sermons and Bible studies
“discussing” the issues. It seems that little progress is made toward unity. In
fact, it seems that the extreme sides of each debate gets increasingly more
rigid in their “correct” interpretations. I wonder what it would be like for us
to throw out our heavy agendas and to sit together with each other in silence
for thirty minutes. Not once during a meeting or a conference, but continually
until the voice of God becomes clear.
We were not trying to solve any issue, but there we were,
nearly forty people from some ten different dominations, sitting together in a
packed room united by silence; seeking God’s presence, feeling his embrace and
eternal love. The sweet fragrance of the Spirit permeated the room. My
God-likeness was connected by silence to forty other God images. I was born
anew. Would churches and church conferences have enough patience to do this?
Oh, and we sold and signed 23 books. Yes, we do mention
Centering Prayer in the book as a way to develop a Spacious Heart. Could there
be a spacious heart for a church or conference of churches?
Loved reading about your experience with Centering Prayer. It is incredible to sit with a large group and be held by community and by God's love. It's like singing with our souls instead of our voices. You wrote: "I wonder what it would be like for us to throw out our heavy agendas and to sit together with each other in silence for thirty minutes. Not once during a meeting or a conference, but continually until the voice of God becomes clear." I have no doubt it would be life changing!
ReplyDeleteThanks for your comments, Sharon! I love your statement, "It's like singing with our souls instead of our voices." Being a fanatical singing choir lover, this really resonates with me!
DeleteThis brings back memories of attending Quaker meetings when I was a college student: the sunlight falling into the meeting space, warming the chairs, glazing the wood floors. And most of all, the palpable silence of being present to each other and waiting on God. There were weeks when no one spoke during that hour. We were connected with and beyond each other. Perhaps in seeking God together in silence we might cross a new threshold and create a bridge to a new way of being. Thank you, for this provoking post. Kathleen Friesen
ReplyDeleteThank you for your comments Kathleen! When I wrote the challenge about sitting in silence for discernment, the Quakers came to mind. And thanks for the share on Facebook!
Delete