It was a Saturday evening with nothing to do. I found myself
alone in La Ceiba, Honduras, during my two-plus years of voluntary service in
that locality. For some reason, there was no youth group meeting, our usual
Saturday night entertainment. All my friends were gone somewhere and I was left
alone.
Many times I loved to get away by myself when my fellow
volunteers sat up until late at night playing cards. They would get so involved
and excited that they couldn’t sleep when they finally climbed into bed. I had
participated in many of these games until I decided that we were not immersing
ourselves in the culture we had come to
serve by playing card games with ourselves. So I would venture out on my own,
sit in the park and talk to whomever walked by. Often my conversation partners
were shoe shine boys. But I was learning Spanish and culture.
On this particular night, however, I wanted some ex-patriot
company, and there was none around. What should I do? There were times when we
sneaked into the movie theater to catch a movie, even though attendance at such
venues was frowned on by our church. The usual fare on Saturday night was
spaghetti westerns, usually a double feature, but not one of my favorite ways
of spending time. But I was bored, and probably even a little homesick. I
decided to go to the movies.
The feature film was called “Brother Sun, Sister Moon.”
Since I was not very well versed on movies, I had no idea what it was about. I
figured it was a western, and planned to pass the time with some mindless
entertainment.
Like a blossoming rose, slowly the movie unfolded in front
of my eyes. I couldn’t believe what I was watching. It was a movie about the
life of St. Francis of Assisi, something I knew nothing about, but which held
me spellbound for its entirety. Nearly everything about his life reminded me of
my own Anabaptist heritage; conversion from a frivolous wealthy merchant’s son
to taking a vow of poverty; from reforming the church to service to the poor;
remaining true to his conversion in spite of threats from his family, friends
and the established church.
Perhaps it was because I was expecting nothing while
attending the movie. Perhaps it was the similarities between how Francis lived
and my idealized theological perspectives. Perhaps it was a well-directed and
photographed movie. Whatever the reason, I was mesmerized by this event. I
walked out of the theater with my feet barely touching the ground. What started
out as a lonely, boring evening turned into a transcendent moment.
I was reminded of this event recently while reading Jamie Arpin-Ricci’s
chapter in the recently released book
A LivingAlternative: Anabaptist Christianity in a Post-Christendom World from Ettelloc Publishing, titled “What Anabaptists Can Learn from St. Francis of Assisi.” There are lots of parallels, a few of which I mentioned above. I have found deep resonance with the writings of Franciscan Richard Rohr as well.
A LivingAlternative: Anabaptist Christianity in a Post-Christendom World from Ettelloc Publishing, titled “What Anabaptists Can Learn from St. Francis of Assisi.” There are lots of parallels, a few of which I mentioned above. I have found deep resonance with the writings of Franciscan Richard Rohr as well.
What points of convergence and divergence do you see between
Franciscan and Anabaptist theology and practice?
