On Thursday
of Holy Week, according to tradition, Jesus took his disciples late at night to
Gethsemane to pray. He was preparing himself for what lay ahead; his pending
trial, crucifixion and death.
Mark writes
that Jesus was “deeply distressed and agitated” (Mk. 14:38). Matthew says that
he was “deeply grieved, even to death” (Matt. 26:38). Luke states that “In his
anguish he prayed more earnestly, and his sweat became like great drops of blood
falling down on the ground” (Lk. 22:44). Jesus himself said, “The spirit is
willing, but the flesh is weak” (Matt. 26: 41).
This short
portion of scripture shows as clearly as any the human side of Jesus. Jesus was
afraid. He was lonely. He experienced existential angst. When he most needed
the support of his companions, they fell asleep. Three times. When he most
needed the support of his faith they rejected him and were soon to call for his
crucifixion. Later, he even felt abandoned by the one who had sent him. “My
God, my God, why have you forsaken me?” he calls out from the cross, quoting
Psalm 22.
source: http://zetcom.biz/garden-of-gethsemane-prayer/ |
This passage
more than any other is where I most closely identify with Jesus. It is the
place where he shows his most human side. Yet, at the same time, it is at the
place where God comes closest to me. The Word became flesh and dwelt among us, moved
into our neighborhood and shared our anxieties with us.
As a human,
Jesus gives us a way to deal with our moments of existential angst, fear and
anxiety. At many crucial points in Jesus’ ministry, he withdraws at night to
pray. Get away from it all, in the stillness of night, when most of the world
is asleep, Jesus withdraws, as was his custom, to pray. Sometimes he went alone,
sometimes he took his disciples with him, as he did on this occasion. And he
gives his disciples these instructions: “stay, watch and pray.” This is great advice
for dealing with existential angst. His disciples fell asleep. Is this how we
deal with our own fear and anxiety?
Stay. Stay is often translated “abide.”
“God is love,” states the writer of 1 John 4: 16, “. . . those who abide in
love abide in God, and God abides in them.” Jesus was trying to abide in God’s
love through his prayer. “Father, if it is possible, let this cup pass from me,”
he prays (Matt. 26:39b). He repeats this prayer three times. Feeling God’s
presence is not often immediate. Sometimes we need to repeat our doubts, our
fears, and our needs in order to become more centered, more focused on God than
on ourselves.
1 John
continues: “There is no fear in love, but perfect love casts out fear.” Jesus’
fear abates somewhat as he repeats the prayer. After the second time, he states
“your will be done.” After the third time, Jesus is ready to face what is
ahead: “the hour is at hand.” His fear hasn’t gone away, but it has lessened as
he senses God’s presence and abiding love.
Watch. Jesus also told his disciples to
watch. Watch means being mindful, being on the lookout for the enemy, for the
movement of God’s spirit among us. Being open to God’s presence wherever we are
and in whatever circumstances. Jesus’ companions failed this test as well. They
fell asleep. It is easy to criticize them for their lack of watchfulness, but
how many of us sleep walk through life not noticing either the enemy’s
distractions or God’s beckoning?
The passage
in 1 John continues, “. . . as he is, so are we in this world.” Because Jesus
experienced everything that we face, because he was fully human and struggled
with the same things with which we struggle, we have little excuse for falling
asleep in crucial moments.
Abide in God’s
love, withdraw to pray and be watchful through the night. We do not have to let
our existential angst overcome us. Jesus has led the way by his example, “for
neither death nor life, neither angels nor demons, neither the present nor the
future, nor any powers, neither height nor depth, nor anything else in all
creation, will be able to separate us from the love of God that is in Christ
Jesus our Lord” (Rom. 8:38-39). Amen.
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