Musings on Anabaptism from Recent Trip

 

Our group posing in front of Konrad Grebel's
house in Zürich, Switzerland

My wife and I recently participated in an Anabaptist Heritage Tour led by Masthof tours. We were exploring the roots of the Clymer/Clemmer and Huber/Hoober in Switzerland, Germany and France. At each of the places we visited, we had an historian give us lectures on the history of the area. I learned a number of things about Anabaptism that were new for me. 

Over the years since the Constantinian Compromise (313 CE), when the church and the state became one, there were hundreds if not thousands of Bible study groups that arose trying to live faithfully the teachings of Jesus. 

The Catholic Church which became the official church of the Roman Empire, repressed any of these efforts. One exception was the movement started by Francis of Assisi. His theology paralleled many Anabaptist themes. It was tolerated as the Catholic Franciscan order of monks.

Peter Waldo started a movement in Lyon, France, ca. 1170 which eventually was called the Waldensians. He had the New Testament translated into French and took on a vow of poverty. As he read the New Testament in his own language, he became bolder in his critique of the Catholic Church. His preaching attracted a large number of people, and he was eventually excommunicated in 1184. 

Peter Waldo portrayed on the Reformation
monument in Worms, Germany

According to Philip Schmuki, retired pastor of the Mennonite Church in Langnau, the Waldensians, who had now penetrated much of Europe, made their way across the Alps into Switzerland from Italy, fleeing persecution. Schmuki claims that the Waldensian ideas laid the groundwork for the influx of Anabaptism in the Emmental Valley. 

While staying at my brother-in-law's house in Gümligen, I was asked to give a presentation about Anabaptism to their small group. I was delighted to know that some of them knew that this year is the 500th anniversary of the movement. They also all knew who Ulrich Zwingli was, but no one knew who Konrad Grebel, Felix Manz, or Georg Blaurock were. I told them that despite agreement on many issues, they wanted a more radical reform than Zwingli, and wanted the reforms to be instituted more quickly than Zwingli wanted. The main issues that were too radical for Zwingli were adult baptism, not bearing arms, not swearing of oaths, and the separation of church and state.

I asked them if they were aware of the book by Katharina Zimmerman titled Die Furgge. An historical novel, this book traces the story of Christian Hershey, who immigrated in 1717 to the USA. It describes the situation of Anabaptists in the Emmental Valley in the 17th Century. It sold over 350,000 copies in Switzerland and raised the awareness of the Swiss people about the severe persecution that they endured for their faith. Before this book, the Anabaptist story had been mostly erased from the consciousness of the Swiss people.

I traced for them the real Christian Hershey story, since I am also a relative. Along with that, I talked to them about the 2.2 million Mennonites in the world, and described the celebration of the 500th Anniversary in the Grossmünster in Zürich. They were surprised to know that there were so many Mennonites in the world, and that the majority of us are people of color.

I am thankful for the opportunity to have my own understandings stretched, and to pass my knowledge on to others who are not so aware.